9.24.2004
Post-Totalitarian Stress Disorder
Arthur Chrenkoff has posted a valuable essay on one aspect of the troubles which Iraqi people are experiencing along the road to freedom, prosperity, and a viable democracy. In a phrase, call it "Post-Totalitarian Stress Disorder". Americans and others who are the beneficiaries of an open, ordered, liberal society have difficulty with the concept.
I have posted a small portion of Mr Chrenkoff's thinking below. The article is far more elaborative.
But there is another aspect to the "culture matters" argument, one that does not get nearly enough attention. It has nothing to do with religion, ethnicity, or national character; it is the social and moral legacy of life under a dictatorship. Iraq, quite simply, like many other recently liberated societies around the world continues to suffer from a Post-Totalitarian Stress Disorder.
For the Westerners, the PTSD is a difficult condition to understand. We take so many things for granted - from comedians being able to joke about the President, to the assumption that the next government employee we encounter will not be expecting a bribe from us - that we are quite ill equipped to fully comprehend what life under a totalitarian system must really be like, much less what mental and spiritual legacy its victims have to labor under long after the statues of the Leader are pulled down.
We all "know" about the secret police knocking on the door at night, adulatory TV programs exalting the president-for-life, the pervasive corruption, queues and shortages, or the silly propaganda. Nothing, however, in our generally safe and comfortable existence would helps us understand just how pervasively difficult, destructive and dispiriting the experience of life under a totalitarian regime is. For most of us, life in Saddam's Iraq would have been no more real than the Middle Earth of the colonial New England. And failing to understand the condition itself, by extension we find it equally difficult to understand how the mental attitudes and habits of the past cannot be shaken off overnight but instead linger on, making the reconstruction and transition to normalcy such a difficult and painful process.
. . . .
This - the damage done to individual psyche - and not just to the physical infrastructure and institutions of the country, is what we have to always keep in mind when assessing the progress of reconstruction and democratisation in places like Iraq. If things aren't moving ahead as fast as expected, if cooperation is lacking and trust hard to find, and if the population seems apathetic and disengaged, it's just the fallen regime having its final chuckle from beyond the grave.
The task of reconstruction is not just about adding more megawatts to the power grid or renovating another school. Just as importantly - if not more so - it is about changing attitudes, habits and ways of thinking. In many ways liberating minds is a far more difficult task than rebuilding the physical infrastructure.
Arthur Chrenkoff has posted a valuable essay on one aspect of the troubles which Iraqi people are experiencing along the road to freedom, prosperity, and a viable democracy. In a phrase, call it "Post-Totalitarian Stress Disorder". Americans and others who are the beneficiaries of an open, ordered, liberal society have difficulty with the concept.
I have posted a small portion of Mr Chrenkoff's thinking below. The article is far more elaborative.
But there is another aspect to the "culture matters" argument, one that does not get nearly enough attention. It has nothing to do with religion, ethnicity, or national character; it is the social and moral legacy of life under a dictatorship. Iraq, quite simply, like many other recently liberated societies around the world continues to suffer from a Post-Totalitarian Stress Disorder.
For the Westerners, the PTSD is a difficult condition to understand. We take so many things for granted - from comedians being able to joke about the President, to the assumption that the next government employee we encounter will not be expecting a bribe from us - that we are quite ill equipped to fully comprehend what life under a totalitarian system must really be like, much less what mental and spiritual legacy its victims have to labor under long after the statues of the Leader are pulled down.
We all "know" about the secret police knocking on the door at night, adulatory TV programs exalting the president-for-life, the pervasive corruption, queues and shortages, or the silly propaganda. Nothing, however, in our generally safe and comfortable existence would helps us understand just how pervasively difficult, destructive and dispiriting the experience of life under a totalitarian regime is. For most of us, life in Saddam's Iraq would have been no more real than the Middle Earth of the colonial New England. And failing to understand the condition itself, by extension we find it equally difficult to understand how the mental attitudes and habits of the past cannot be shaken off overnight but instead linger on, making the reconstruction and transition to normalcy such a difficult and painful process.
. . . .
This - the damage done to individual psyche - and not just to the physical infrastructure and institutions of the country, is what we have to always keep in mind when assessing the progress of reconstruction and democratisation in places like Iraq. If things aren't moving ahead as fast as expected, if cooperation is lacking and trust hard to find, and if the population seems apathetic and disengaged, it's just the fallen regime having its final chuckle from beyond the grave.
The task of reconstruction is not just about adding more megawatts to the power grid or renovating another school. Just as importantly - if not more so - it is about changing attitudes, habits and ways of thinking. In many ways liberating minds is a far more difficult task than rebuilding the physical infrastructure.